Watching the drama around kagi unfold and it has me wondering how much you take into consideration a creator’s view on things like homophobia, sexism, racism, etc. when deciding to use a product. I think most of us have a bar somewhere (I would imagine very few on this website would ever consider registering on an altright platform), so where is that bar for you? What about art? Have you boycotted JKR or dropped your opinion about Picasso because they’re transphobic and misogynistic respectively? Is it about the general vibe of a product or piece of media, or are you more discerning? What goes into this decision and why?

  • RadioRat (he/they)@beehaw.org
    link
    fedilink
    English
    arrow-up
    5
    ·
    9 months ago

    As much as I resent it being the way of things, money is power under capitalism. Where possible, I try not to cede mine to people looking to do nefarious things or disseminate shitty ideals. While I don’t have much personally and Kant was a pretentious douche canoe, I’m still idealistically partial to the universal maxim.

    Yeah, no ethical consumption under capitalism or whatever but we can try not to prop up people who are brazenly making the world shittier. Thinking our actions don’t matter is how we get complacency.

  • Melllvar@startrek.website
    link
    fedilink
    English
    arrow-up
    3
    ·
    9 months ago

    I refuse to use the Brave browser, and I was prepared to abandon Firefox, over then-CEO Brendan Eich’s $1000 donation in support of California’s proposition 8 (banning same-sex marriage). I will never forgive the supporters of that proposition. I will not knowingly support their businesses.

    I’ve lost all respect for Scott Adams (of the Dilbert comic strip) and Kelsey Grammar (Frasier actor). Their continued support for Donald Trump is damning.

  • t3rmit3@beehaw.org
    link
    fedilink
    English
    arrow-up
    3
    ·
    edit-2
    9 months ago

    Honestly, there is so much art and so many services and tools out there, that I try to avoid sending money towards ones made by shitty people.

    I loved HP as a kid, but I’m not going to support JKR’s dullard takes on trans people. It’s clear she knows literally nothing beyond what her transphobic friend and their wine club “LGB Alliance” of straight white women tell her, but she still feels the need to parrot it online in front of millions of people. And guess what? There are other books about magic out there.

    In terms of my judgement criteria, it’s not some fixed system, but my 2 main considerations are:

    • How much does a bad person benefit financially from the product?
    • How much are bad people responsible for the creation of the product?

    Generally-speaking, if either of those can be answered with “A lot”, I avoid it.

    So for instance, in the case of Hogwarts: Legacy, while JKR wasn’t responsible for making the product almost at all, she publicly indicated that she was making a lot of money from it, so I did not purchase it.

    Ditto for AWS; once I was able to afford a cheap refurb server, I shut down my AWS accounts and been self-hosting everything.

    • Vodulas [they/them]@beehaw.org
      link
      fedilink
      English
      arrow-up
      1
      ·
      9 months ago

      Very similar to how I view it. I will also add that if they have a platform and use it for terrible things, then that also comes into play.

  • fracture [he/him] @beehaw.org
    link
    fedilink
    English
    arrow-up
    2
    ·
    9 months ago

    ever since kagi expressed that they’re not interested in caring about the effect of LLMs on the environment (https://kagifeedback.org/d/2425-would-love-to-see-a-blog-post-about-how-kagi-views-the-environmental-impact-of-ai-and-the-ethics-of-how-llms-are-trained/2), i had already hopped off because i could see their talk about “making the world a more humane place” was just talk. so i’m not really surprised to see this shit unfolding either

    i’m surprised to see that the dude who replied on my post is actually the kagi guy, though. that’s surprising, i took him for some q&a support mod lmao

    but yea i’m trans so i do my best not to support transphobic (or otherwise bigoted) people. seems like it’s in my best interest y’know. and sometimes i don’t know! i was pretty excited for kagi at first blush, it’s really a shame they’re not worth the time or effort

  • jarfil@beehaw.org
    link
    fedilink
    English
    arrow-up
    1
    ·
    edit-2
    9 months ago

    How much does a creator’s worldview influence whether you use their tech or consume their media?

    Depending on what we call “worldview”… either 0%, or 100%.

    In this particular case:


    SearXNG

    SearXNG is a free internet metasearch engine which aggregates results from more than 70 search services. Users are neither tracked nor profiled.

    • OpenSource
    • Free
    • Self-hostable
    • User configurable

    Kagi

    Kagi Inc. is a company […]

    • Closed
    • For profit
    • Not verifiable, not controllable
    • You pay for the privilege

    Google, Bing, etc.

    • Closed
    • For profit
    • Not verifiable, not controllable
    • You don’t pay, you’re the product

    How much does their respective owner’s worldview matter to me?

    • Being open and verifiable: 100%
    • Giving full control to the user: 100%
    • Wanting to sell my tracking data: 0%
    • Misrepresenting their intentions: 100%
    • Having an unrelated opinion about politics, religion, human rights, or other: 0%

    As for art, my opinion of the art doesn’t change whether I think the artist is a great or a horrible person; doing otherwise would be either dishonest… or imply the art can’t stand on by itself (I call that kind of art “trash”, no matter the author).

  • the w@beehaw.org
    link
    fedilink
    English
    arrow-up
    1
    ·
    9 months ago

    As many have said there is no ethical consumption under capitalism, and you can’t know everything about everyone, so no matter what you’re going to end up supporting something unethical at some point.

    That being said, all I can do is act on the information I have, and when I learn about some situation like this, I don’t have an easy answer or decision flow chart. But I do ask myself two questions.

    How much will my support enable more of the behaviour I find abhorrent? And how much will the knowledge ruin my appreciation of the thing?

    I cannot read Ender’s Game even though I always meant to since I found out about Orson Scott Card’s politics about ten years back. And while there’s (somehow) way, way worse people out there the knowledge, especially the holocaust denial, just ruins any enjoyment I could get from the books or movies, regardless of any separate-art-from-artist arguments.

    But I am a huge Lovecraft fan, and he was also just the worst. But the guy’s dead, it doesn’t matter if I buy his books or not. And even then despite his popularity across Geekdom he’s a relatively niche author. His views aren’t going to reach a lot of people.

    I think this works out differently if the creator is someone current and powerful or influential. If we can blunt the impact of a popular creator spreading toxic views that prevents a lot more bad than than the same frome someone dead or niche. Even if that’s only lack of support, that’s still more.

    I guess what I’m saying it is has less to do with the details of the bad views or actions, and more about much my support helps enable those. The less I contribute by watching or buying or clicking, the less I’m concerned about it. Unless it just personally bothers me.

    I don’t if that’s the right answer but it’s the once I’ve got right now

  • sculd@beehaw.org
    link
    fedilink
    English
    arrow-up
    1
    ·
    9 months ago

    When it comes to creative stuff (non-essential goods), I try to only support people with good conscience.

    I have cut Netflix because of what the CEO has said. I have boycotted Ubisoft and Activision games because of the continued harassment issues in the company.

    There are things I want to watch or play. But if this means supporting shitty people, I would instead prefer to use those resources to support the people I like. After all, its not like there are lack of entertainment in this world.

    For essential goods (supermarket chains, goods made in less developed countries with labour issues, etc.), I am less strict because…well sometimes they are impossible to avoid.

  • 🦊 OneRedFox 🦊@beehaw.org
    link
    fedilink
    English
    arrow-up
    0
    ·
    9 months ago

    I generally avoid giving meaningful contributions to chuds when possible. I was considering getting a Kagi subscription before, but upon seeing this that is no longer the case.

    Have you boycotted JKR

    I was never a Harry Potter fan to begin with, but if I were then I would be, yeah.

    or dropped your opinion about Picasso

    I don’t expect people who died centuries ago to be woke, so probably not. That someone like Picasso would be racist/sexist/queerphobic is a default assumption for me, so that already lowkey colors my perception of them when analyzing their work.

    Is it about the general vibe of a product or piece of media, or are you more discerning? What goes into this decision and why?

    It’s about applying pressure to provoke capitulation. I want to make clear to both them and everyone watching that being a dipshit in such a way will cost them resources and reputation. This is less effective when the creator is dead, though, so I’m not particularly concerned about their art.

    • averyminya@beehaw.org
      link
      fedilink
      English
      arrow-up
      1
      ·
      9 months ago

      You raise a really good perspective about the relevance of the artist among our culture. Older cultural influences have some significance but not the same as current artists in society. The relevance of problematic Greeks/Romans/Catholics just don’t have the same weight because we know they come from a different time and their art is a reflection of that time. If anything, it’s a sociological study of people from that time - we can still say the same for people today except for the fact that our consumption of their work can effect their estate.

      Compared to current artists of today who are problematic - the likes of Roman Polanski, Chris Brown, Kevin Spacey, Johnathon Majors, Roald Dahl, these artists are much more in line with J.K.R. than someone like Picasso (or {insert problematic writer from 1850-1950}, because their works are more immediately relevant to our current culture. I also think the intent of consumption matters based on how it is then talked about - is someone is consuming the media to get an understanding of the cultural feelings at the time, something that highlights aspects of society, or are they trying to live vicariously through this character and thus perpetuating it.

      As someone mentioned as well, second-hand is a way to still consume the media without directly supporting the artist. I don’t think consumption of media is inherently supportive of the ideology nor does it have to monetarily support them, though I do understand that there is a high likelihood of sharing thoughts about something leading to others possibly purchasing and supporting them.

      What these conversations always come down to me is how effective is blacklisting an artist? As in, does consumption of problematic works inherently perpetuate those problematic ideas or is it able to be discussed while highlighting them? I myself am conflicted here, as one of my favorite movie has 2 problematic actors in it, but Baby Driver is so damn good and having it on my Plex server doesn’t actively support the problematic people (then, nor does it support the good workers). So it comes down to how willing or how able I am to separate the art from the artist, and how I choose to engage with said media when talking about it with others.

      Someone mentioned Joss Whedon who is another great (or, awful rather) example where his actions make it harder to consume his media. But Buffy is still and always will be a classic, and The Avengers is still a big moment. Those also happen to have a lot more people than just him working on them. But the same could be said for Roman Polanski, but I am on the side of the user who said his works should effectively be dismissed. The only case for something to that extent would be for film and social studies in an academic setting where all of the knowledge surrounding it becomes part of the conversation - as an example akin to this I think it’s important to be aware of and study American Cinema. Unfortunately by nature American Comedy has deeply rooted racism ranging from creating stereotypes that still are perpetuated today, to poor treatment of actors. And yet it’s essential that we study these else we lack the historical contexts that led to change. I think the same will be said a few decades from now regarding Polanski, where we aren’t studying his work his actions but rather studying the changes in society as a result of them.

      We can study without them, but we will miss important contexts that are important dynamics. Without knowing about how trains influenced filmography the impact of travel films like Thelma and Louise are less impactful than they could be. Without knowing about how awful sex scenes in film used to be, the impact of modern sex scenes led by Intimacy Coordinators can seem frivolous. Without knowing the history of blackslpoitation films contemporary ones (like Black Dynamite) made in its image may not have the same weight. They can be viewed and understood without that contextual knowledge, but the impact from viewing the media with the knowledge is very different. Which of course the whole discussion, is exactly what it’s like to consume media with someone problematic - exactly how able, or worthwhile, is separating the art from the artist? Does their intent even matter all that much if how it is consumed is completely antithetical to their position? If someone hateful has a work that everyone consumes and the socially perpetuated message is from love and kindness, does it matter if the artist is problematic? Or does their work become a slap in the face to themselves, so long as the consumers aren’t supportive of the artist but the positive message behind the work - as mentioned this could be as simple as buying the book second hand or pirating it. I don’t remotely have definitive answers to these, but I do think that the discussions surrounding problematic works can be more important than trying to sweep them under the rug in many cases. That of course also isn’t something that’s guaranteed. I’m also not trying to say that there is a definitive answer for any of these, moreso that it almost comes to be a case-by-case basis, per person.

      I think it comes down to a mix of the intent of consumption, whether it’s perpetuating or highlighting, as well as the consumers worldview affecting their perspective - like how the movie Idiocracy is received across all demographics. You’d think the conservative mindset would write this movie off, but somehow there is a narrative that fits into their worldview that affects how they perceive and interact with the media.

      I’m also not condoning any problematic artists. I grew up with Harry Potter but I haven’t interacted with the IP since the final movie (not the new series), and my interactions since have been through my Plex server, so no direct support. I was interested in the game as a concept and there are people that aren’t her who worked on it, but I’m also neither invested enough in the IP nor interested in supporting her - were I ever to try to play it I would pirate it outright, and I think it would mostly be so that I was able to have a full understanding of the game, its mechanics, seeing the specific problems as they’re presented in game. But that’s me consuming the media with this knowledge in mind, almost inherently creating a dialogue between myself, the property, and society. With that in mind, is my playing that game problematic? Some might still think so, others might think not. I think the same could be said for video games that get called “woke”, such as The Last of Us 2 being poorly received upon release - from an outsiders perspective many critiques were almost entirely comprised of misogyny. Any actual shortcomings of the game were eclipsed by things that just were not an issue, but some consumers decided it was. The reality for that game seems simple; people wanted more Joel and they didn’t get that. Our cultural shortcoming of respecting women have heavily affected any media that represents them, calling them things like Mary Sues or just using woke as a blanket term.

  • FluffyPotato@lemm.ee
    link
    fedilink
    English
    arrow-up
    0
    ·
    9 months ago

    It doesn’t effect my decision on what to buy or watch. Like I can’t buy chocolate or just basic groceries without supporting slavery so if some person is a massive asshole it would just be hypocritical to boycott them and not the million worse things that you are basically required to monetarily support just to survive.

    I’d probably be more selective if I was rich but I don’t have the time or money to fuss about that.

      • FluffyPotato@lemm.ee
        link
        fedilink
        English
        arrow-up
        0
        ·
        9 months ago

        There’s nothing I can do unless I want to become a hunter gatherer. For example if I want to boycott companies that profit from and enable slavery I would need a lot of research time and more money just for basic groceries which I don’t have, that alone brings infinitely more harm to the world than watching content made by some asshat. It’s the phenomenon of no ethical consumption under capitalism.

        I do things though as in I’m a member of a local anarchist group and we do political work for candidates that are willing to push our ideas. A lot of that is support for affordable locally sourced food and clothes as well as cooperative business models. I see that as having much more impact than any boycott which are usually useless.

        • 🦄🦄🦄@feddit.de
          link
          fedilink
          English
          arrow-up
          1
          ·
          9 months ago

          It’s the phenomenon of no ethical consumption under capitalism.

          I know that saying and in my experience it’s handwaving, lazy bullshit.

          Let’s say your daily routine included buying a snuff film about shooting three people and buying groceries at a megacorp store that mistreats it’s employees. How would stopping to buy the snuff films not be a morally good thing even tho you continue shopping at that store? No one in their right mind would then say you are a hypocrite for not buying murder movies.

          • FluffyPotato@lemm.ee
            link
            fedilink
            English
            arrow-up
            0
            ·
            9 months ago

            I’m not saying it’s not morally good, that’s not what no ethical consumption under capitalism means. It means there’s no way around doing infinitely more harm by living than the harm you do by watching any media.

            Also the analogy works better if by buying groceries you are supporting the creation of like 1000 snuff films a minute but you sometimes watch a movie directed by a sexist asshole. Sure, you can stop watching the movies but morally it’s a drop in an ocean of wrong.

            • Thevenin@beehaw.org
              link
              fedilink
              English
              arrow-up
              1
              ·
              9 months ago

              there’s no way around doing infinitely more harm by living

              morally it’s a drop in an ocean of wrong.

              Then why did you bother joining your co-ops? Why bother engaging with local political candidates? Why bother with locally-sourced food and clothing? Isn’t it just delusion to fight against an infinite foe?

              I think the answer is that you don’t truly believe what you’re telling us. I think you pretend to be a Friedrich Nietzsche nihilist because that suits the aesthetics of anarchy, but deep down you’re a Victor Frankl nihilist. Just like the rest of us, you want to put one more drop in the bucket because whether or not it makes a difference to the cosmos, it makes a difference to you.

              • FluffyPotato@lemm.ee
                link
                fedilink
                English
                arrow-up
                1
                ·
                9 months ago

                I wish cooperative businesses were common here and I would like to work for one which is why I’m in a group that advocates for them, it’s not a moral question, same with the other stuff. It also can and has had a real world effect(We helped push free public transit through) while consumer boycotts almost never do which is why morality doesn’t play a part in my buying decisions. I’d like to focus on things that can help more than just make me feel good.

                Also nihilism is fucking retarded, I’m not sure why you are attributing that to me. It’s the 14y olds philosophy that just wants to be edgy.

                • Thevenin@beehaw.org
                  link
                  fedilink
                  English
                  arrow-up
                  1
                  ·
                  edit-2
                  9 months ago

                  Also nihilism is fucking [redacted], I’m not sure why you are attributing that to me.

                  To recap:

                  There’s nothing I can do unless I want to become a hunter gatherer. […] there’s no way around doing infinitely more harm by living […] morally it’s a drop in an ocean of wrong. […] it’s not a moral question, same with the other stuff

                  If you had just said that you don’t bother boycotting because your effort is currently being spent in more productive activities, then I would’ve given an upvote and left. But that’s not exactly what you said. You said that any attempt at improving society through personal morality (short of removing yourself from it) is pointless due to the scale of the harm society inflicts. Even if you didn’t mean it, that’s what you stated, so that’s the point I’ve been disagreeing with over here.

                  The stance that personal morality should have no place in the shaping of society (and that the common man’s fight to improve society is irrelevant and naive due to the scale of the ultimate victory of the strong over the weak) is a paraphrasing of Nietzsche’s disavowal of “slave morality.” The stance that a person should only advocate for things that help them personally is a paraphrasing of Nietzsche’s ideal of “master morality.” If you don’t want people associating you with that philosophy, you should be careful not to repeat it.

  • Feydaikin@beehaw.org
    link
    fedilink
    English
    arrow-up
    0
    ·
    edit-2
    9 months ago

    It depends. People are allowed to have their own opinions as far as I’m concerned.

    If their products are good, I see no reason why I shouldn’t use them. Even if I don’t agree with said opinion.

    However, if they are actively making the world a shittier place for others, then I start to have a problem with them.

    Like JKR not being pro-trans is just her opinion. And as far as I know, she hasn’t gone on a crusade against anyone yet.

    But Blizzard encouraging the sexual harrasment of it’s female employees is a totally different beast. And I didnt feel right keeping supporting them.

    But it’s a line everyone has to figure out for themselves.

    • adderaline@beehaw.org
      link
      fedilink
      English
      arrow-up
      1
      ·
      9 months ago

      Like JKR not being pro-trans is just her opinion. And as far as I know, she hasn’t gone on a crusade against anyone yet.

      using a large public platform to disseminate the same kinds of anti-trans arguments currently being used by bigots to draft legislation putting trans people at risk is not just an opinion. like, it isn’t a crusade, but when there is a crusade going on and you’re saying the same thing the crusaders are saying, its not a good look.