There is evidence to suggest that low income households are more likely to be vegan or vegetarian than high income households. So financial privilege is not a good deflection. The reason so many vegans are not sympathetic to the argument about time or effort is that for the vast majority of them they have lived experience contradicting it so it comes across as an excuse. they are not spending any more time or mental effort to eat than anybody else. When you first make the switch maybe you spend 10% more effort to learn new recipes, what you buy or whatever, but it quickly becomes routine as any other dietary system.
(I say they because I don’t identify as vegan for a variety of reasons, but it does make it easier to have a conversation to use labels. I don’t advocate people become vegan, but I do advocate they try to reduce their animal product intake the best they can. In the rare circumstance that the best they can is nothing I don’t judge.)
To me It seems you are upset that people are putting you in a moral category below themselves and your reaction is to assume that means they are wrong. Firstly, don’t think of people as putting you below them morally, but putting your actions into less desirable outcomes. Also, sit with that. Should you feel uncomfortable? If so, what is an appropriate reaction to that discomfort?
I don’t think it’s productive to quibble about whether it’s comparable to human ethical questions, so no comment on the genocide. People have been in trouble in the past for making comparisons to Jim Crow or slavery. I don’t think it’s appropriate either, just as it would be inappropriate to argue whether Palestinian genocide or slavery was worse.
nonetheless, during any time of ethical or moral awakening, there were people complicit with status quo in those scenarios, maybe even sympathetic to some of the arguments but valued social order over progress, who were asked to confront their complicity and they blamed the people pointing this out as the judgy problem starters rather than addressing the root problem.
There is evidence to suggest that low income households are more likely to be vegan or vegetarian than high income households. So financial privilege is not a good deflection. The reason so many vegans are not sympathetic to the argument about time or effort is that for the vast majority of them they have lived experience contradicting it so it comes across as an excuse. they are not spending any more time or mental effort to eat than anybody else. When you first make the switch maybe you spend 10% more effort to learn new recipes, what you buy or whatever, but it quickly becomes routine as any other dietary system.
(I say they because I don’t identify as vegan for a variety of reasons, but it does make it easier to have a conversation to use labels. I don’t advocate people become vegan, but I do advocate they try to reduce their animal product intake the best they can. In the rare circumstance that the best they can is nothing I don’t judge.)
To me It seems you are upset that people are putting you in a moral category below themselves and your reaction is to assume that means they are wrong. Firstly, don’t think of people as putting you below them morally, but putting your actions into less desirable outcomes. Also, sit with that. Should you feel uncomfortable? If so, what is an appropriate reaction to that discomfort?
I don’t think it’s productive to quibble about whether it’s comparable to human ethical questions, so no comment on the genocide. People have been in trouble in the past for making comparisons to Jim Crow or slavery. I don’t think it’s appropriate either, just as it would be inappropriate to argue whether Palestinian genocide or slavery was worse.
nonetheless, during any time of ethical or moral awakening, there were people complicit with status quo in those scenarios, maybe even sympathetic to some of the arguments but valued social order over progress, who were asked to confront their complicity and they blamed the people pointing this out as the judgy problem starters rather than addressing the root problem.